Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. It is evident that the failure of many men to find Christ is not from any deficiency in th. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. John 5:24 . b. John 5:28-30 Resurrection. John chapter 5. Say not ye, There are yet four months, and then cometh harvest? So only is man born of God. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. (ver. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. How Daniels Prophecy of 70 Weeks Connects to the End Times. Verse John 1:29 opens John's testimony to his disciples. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. No such sounds, no such realities were ever heard or known in Israel. And worship is viewed both in moral nature and in the joy of communion doubly. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. Except one were born of water and of the Spirit, he could not enter the kingdom of God. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. The call of four fishermen. (Ver. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Be they who they may now, as many as receive Him become children of God. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. It is no question here of every man, but of such as believe. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. In Him was life for this scene of death; and it is of faith that it might be by grace. In vain did any come to the Baptist to report the widening circle around Christ. No man hath seen God at any time. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? God is a Spirit: and they that worship him must worship him in spirit and in truth." It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. Heavenly things, therefore, could not but be natural to Him, if one may so say. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Remark, too, the extent of the work involved in verse 29. 1. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). , , , , , because ye think in them ye have eternal life. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Art thou that prophet? English Standard Version. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. He saw him under the fig tree. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. There He supposes His full rejection and death. Sermon Bible Commentary. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. To achieve eternal life in the . Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. This is indispensable; for God is a Spirit, and so it cannot but be. John 5:39 Context. He had no need that any should testify of man, for He knew what was in man. Ye have neither heard his voice at any time, nor seen his shape. He that comes from above from heaven is above all. Here the unlimited scene is in view; not Israel, but the world. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. John 4:46-54 Jesus Heals the Nobleman's Son. Glory would be displayed in its day. John 5:39(NASB) Verse Thoughts. (Ver. He is ever God; He is the Son; He quickens and raises from the dead. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . (Ver. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Luke 5:33-39. Amen. It is thus strikingly an anticipation of the result in glory. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. Now they testify about me; (40) but you will not come to me so that you may receive life. Do they receive Him not? So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . Verse 42. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." 41 "I do not accept glory from human beings, 42 but I know you. b. He could have healed the man without the smallest outward act to shock their zeal for the law. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. His Unity with the Father. Here the Lord introduces the cross. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. John 5:30-47 Blindness to the Truth of the Scriptures. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. All rights reserved. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. We have seen already that thus light was shed on men. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. [Jesus continued,] "You search the Scriptures because you think they give you eternal life. (Ver. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Jesus urged them to search those Scriptures with more diligence and attention. Their refusal to come to Jesus was despite their searching of the Scriptures ( John 5:39 ). If He judges, it is not without full warning. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. "He was in the world, and the world was made by him." You must be doing the will of the Father. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. John 5:19-29 Four Types of Resurrections. 38 And ye have not his word abiding in you: for whom he . In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. What Does It Mean That There Is No One Holy Like God? Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. You may be familiar with the story: "The Princess and the Pea". John 5:39New International Version. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. They are rejecting Jesus and His message (John 5: . ON THE AIR. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. (Ver. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. 1. John 5:39-47 Search the Scriptures. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. Then said they unto him, Who art thou? 7.45: What the American Commentators Say. , , . Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Bumps browserslist from 4.8.3 to 4.16.6. Such was Jesus in person, contrasted with all who belong to the earth. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. But how precious the grace, in presence of their hatred and proud self-complacency! "Destroy this temple, and in three days I will raise it up." And Jesus answers, "I that speak unto thee am he." 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." From the very first, man, being a sinner, was wholly lost. The results for the believer or unbeliever are eternal in good or in evil. Believers Delivered from. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. There were many witnesses to Christ's claim to deity and His role as Redeemer. I. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). First, we must worship, if at all, in spirit and in truth. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. John 5:19-25 Father and Son. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. (Ver. John 1:19-37; John 1:19-37) It is here presented historically. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). So in the baptism with the Holy Ghost, who would pretend to such a power? The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. One must be born again for God's kingdom a Jew for what was promised him, like another. and the two disciples leave John for Jesus. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. Such was the grace that God was displaying in Him, the true and full expresser of His mind. John 5:39-40. Copyright 2023, Bible Study Tools. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. "But He said to them, I have meat to eat that ye know not of." Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. The incarnate Word was here full of grace and truth. ( John 5:1-4) The pool of Bethesda. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. 4.16.5 Fixed unsafe RegExp . For "he confessed, and denied not; but confessed, I am not the Christ. Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a How can such have relationship with God? But it is important we should know how He entered the world. Controversy with the " Jews" who Believed. Many are convinced by this appeal. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. David Allan Coe (born September 6, 1939) is an American singer and songwriter. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Robert, Lord Bishop of Clogher. And he answered, No. (1-3) Jesus teaches from a boat. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. John 5:39-44. Some thoughts on today's scripture. Here there could not be more, and He would not give less: even "grace upon grace." How withering the words! "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. "Whosoever believeth that Jesus is the Christ is born of God." Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Get This Daily Devotional by Email. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. I apprehend the words the Authorised Version gives in italics should disappear. Ellicott's Commentary for English Readers. John 5. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Beholding Him as He walked, he says, Behold the Lamb of God! Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. "Ye do search the Scriptures," and ye do well to do so. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Nor was it yet complete. The man could not tell the Jews the name of his benefactor. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. His glorious person would have none now in relation to God but members of the family. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. What Does It Really Mean That Your Body Is a Temple? Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) And they which were sent were of the Pharisees. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Search the Scriptures . Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. website along with the . There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The Word, in order to accomplish these infinite things, "was made. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. (Verse John 3:10). In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. John 5:14-18 Go And Sin No More. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth.
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john 5:39 explanation